Well then, I guess one could call me a heretic... That's probably why I no longer go to Catholic church and instead, go to my own church to pray, or seek sanctuary from all of these so called "interpreters" of what Jesus wanted us to know about him.
Quote:
The Trinitarian doctrine holds that Jesus pre-existed, that is, lived before Bethlehem, as the eternal Son of God, the second person in the Godhead. But we find no eternally existent Son of God in scripture. Certainly not in what God teaches us in the Old Testament. An Eternal Son and the corresponding eternal generation of the son are phrases coined by Origen. Walter Martin, former head and founder of the Christian Research Institute, stated on the nationally televised John Ankerberg Show that Origen's statements were heretical, even though they are believed by most Trinitarians. Jesus was not in Old Testament times, nor is he now the second person in the Godhead. He is simply God, the God of the Bible, who manifest himself to creation as a man. The word Godhead, "theotokos" in Greek, actually means "the deity." No one can be in the Godhead. There is nothing in scripture to support this. There is everything in scripture to support the truth that God is one, alone in his category. In Trinitarian thinking, and even in Oneness thinking carried over from Trinitarianism, the word godhead is made to seem as a corporate term. The Godhead is thought of as being some sort of a panel, board, or composite of persons. We determine to put God and man in the godhead in a certain way. Only God is the Godhead. Nothing can be in the Godhead and only God is Divine. To say that someone or something is in the Godhead is inappropriate and unscriptural terminology. What scripture does express is the the fullness of the Godhead is in Christ. "All the fullness of the Godhead dwelleth in him bodily" (Colossians 2:9). Jesus was never and is not now the second person in the Godhead. Hebrews 1:3 tells us Jesus Christ is the express image [NIV states "exact representation] of his [God's] person. God is a person, an individual, an identity, a unique being. Scripture does not support the statement that within God's being are three persons. God is one individual, one person who was imaged forth on earth as Jesus Christ. Hebrews 1:3 speaks of God and man, a visible image of an invisible God. It does not put forth the idea of a plurality of persons in the Godhead, nor does any other scripture.
When Jesus was born,
God became a father and Jesus Christ was the Son (Hebrews 1:5). God was never a Father in a procreative sense before Jesus was born. Malachi 2:10 asks, "have we not one Father?" Yes, we have one Father, God who created us. But God was not a Father in a procreative sense until Jesus Christ was born. Hebrews 1:5 clearly indicates this,
"I will be to him a Father, he shall be to me a Son." There was no father-son relationship prior to the Lord's conception and birth. There was not, back in pre-Marian times a relationship between a father and a son,
certainly not a divine father and a divine son as eternal persons. The Bible emphatically declares
I will be to him a father, he shall be to me a son, a future prediction of a reciprocally exclusive relationship.
Christ possessed two identities, two capacities. Jesus was both God and man. He could act in his capacity as God. He could act in the capacity of man. He could speak as God and he could speak as man. As a man he said, "I thirst." As God he could say to the blind man or to the leper, "I will, be thou clean, " without any reverence to being deity. In him were two genders, divine and human. Gender, as used here, does not refer to sexual differences but to differences of class or category of being. He occupied two classes, the only one who ever did.
He was God and man, God manifest in flesh (1 Timothy 3:16).
In Trinitarian thinking, and even in Oneness thinking carried over from Trinitarianism, the word godhead is made to seem as a corporate term. The Godhead is thought of as being some sort of a panel, board, or composite of persons. We determine to put God and man in the godhead in a certain way. Only God is the Godhead. Nothing can be in the Godhead and only God is Divine. To say that someone or something is in the Godhead is inappropriate and unscriptural terminology. What scripture does express is the the fullness of the Godhead is in Christ. "All the fullness of the Godhead dwelleth in him bodily" (Colossians 2:9). Jesus was never and is not now the second person in the Godhead. Hebrews 1:3 tells us Jesus Christ is the express image [NIV states "exact representation] of his [God's] person. God is a person, an individual, an identity, a unique being. Scripture does not support the statement that within God's being are three persons. God is one individual, one person who was imaged forth on earth as Jesus Christ. Hebrews 1:3 speaks of God and man, a visible image of an invisible God. It does not put forth the idea of a plurality of persons in the Godhead, nor does any other scripture....
I'm so friggin confused!!!!
That's why I personally just use the K.I.S.S method as opposed to rationalizing all of this in the manner that certain scholars have interpreted as what is the truth.
Right! And so there's no longer any mystery that when Jesus was here on Earth, he was a man, yet when he left us, he became God once again...
Sounds plausible but, who was minding the heavens when Jesus was on earth??? Somebody had to be in that truly divine role besides Jesus when he was a man.
Wait a minute!!! Jesus is God!!! Well then that would explain it...You know - the rationale that Jesus could be both man and God simultaneously... Wow!!!
I am truly humbled and it's no wonder that Mohammed couldn't grasp this sort of theology...
Well then I guess one could initially call all prophets as being heretics at one time or another.
Respectfully,
Henry